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Gospel of Matthew. Matthew 1. Matthew 1: 1- 1. All peoples on earth will be blessed through you. Genesis 1. 2: 3. TODAY IN THE WORDWhen asked his opinion of the British royal family, an Englishman replied, “That's a bit like asking me what I think about the planet Neptune. It's not something to have an opinion on—it's just the way things are.
The royal family links to tradition, and that's very important to us.”Royal families have long relied on genealogy to provide legitimacy for their position. As we begin our study of the Gospel of Matthew this month, we see a similar argument in the opening verses. Far from a dry recounting of generations of fathers and sons, God reveals important information about who He is and how He works. Three names appear at the beginning and end of this genealogy: Jesus Christ, David, and Abraham. This is an important signal—Matthew is explicitly connecting Jesus to the lines of David and Abraham.
The importance of being from the line of David is clear; this was the royal line of Israel, and God had promised that David's descendants would rule forever (see 2 Samuel 7). Jesus had the legal authority to claim the throne of David. Why mention Abraham, then? After all, Jesus' descent from David implied being in the family of Abraham. Here Matthew reveals part of the grand story of the gospel. Jesus is the answer to the promise that God made to Abraham, that all nations would be blessed through him (see Gen. Several women are also mentioned in this genealogy.
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It was highly unusual to mention women in public records during the first century. Indeed, the women mentioned seem unlikely candidates to boost credibility: Tamar, Rahab, Ruth, and Bathsheba (Uriah's wife). Each was a non- Israelite (see Genesis 3. Joshua 2; Ruth 1; 2 Samuel 1. Yet God brought them into His people and into the line of Jesus, again foreshadowing the inclusion of both Jew and Gentile into His people of blessing. As we shall see tomorrow, this last part of the genealogy provides significant evidence of the true nature of Jesus Christ.
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TODAY ALONG THE WAYHave you ever composed a spiritual genealogy? Take some time to reflect on people who have been influential in your life spiritually.
It might include parents, Sunday school teachers, or friends. How much do you know about their spiritual roots? In tracing this spiritual “family tree,” pay attention to the surprising twists and turns that reveal the working of God. Thank Him that He still chooses unlikely people and unexpected ways to reveal Himself. Matthew 1: 5- 6 Ruth 4: 1- 2. Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. Matthew 1: 5- 6. TODAY IN THE WORDOn their fiftieth wedding anniversary in 1.
Thomas and Ann Johnson recalled how they met and married. I'd had my eye on Ann for about a year but I was nervous to ask her out. When I heard I'd be shipped out to the war, I found Ann in the library and just asked her to marry me! Turns out she liked me, we got married a week later, and here we are after fifty happy years!”Boaz would have understood; once he found out that Ruth was willing to marry him, he wasted no time. As in all good stories, an obstacle emerged—another man who was actually a closer relative had the first opportunity to buy the land .
Ruth. The dramatic tension builds in verses 4- 6: now that Boaz and Ruth want to be together, will another relative stand in the way? To understand the extent to which Boaz modeled faithfulness it's helpful to note that no one was obligated to take the role of kinsman- redeemer. In Leviticus 2. 5, the provision is simply that a relative may do this. In Ruth, the nearest relative preferred not to be inconvenienced, but Boaz accepted the responsibility.
As we conclude our study, let's look at the larger picture. First, Naomi had come full circle. Through the selfless acts of loyal love by Ruth and Boaz, she was restored to fullness.
Second, even in the dark days of Judges, God was working to provide Israel with what they needed—godly leadership. The child born to Ruth and Boaz became the grandfather of King David, a man after God's own heart. Finally, God's salvation extends beyond the borders of Israel. Ruth, a Moabite, is part of the royal line.
And a descendant of David reigns forever, Jesus Christ. He is the ultimate Kinsman- Redeemer. He paid the price to redeem us from sin, and God has exalted Him above every principality and power (see Phil. He is our Lord, our gracious Judge and Deliverer. TODAY ALONG THE WAYPraise is an appropriate way to end our study this month. To begin, you could focus on praising Jesus as Judge, Deliverer, and Kinsman- Redeemer. You could praise God for His acts of faithfulness, provision, and mercy.
You could do this in an extended prayer time, through singing, or even in focusing your thoughts and heart on what God has revealed about Himself in our study this month. As Psalm 9. 2: 1 says, “It is good to praise the Lord.”f. Matthew 1: 1- 1. 7I, Jesus .
Root and the Offspring of David, and the bright Morning Star. Revelation 2. 2: 1. TODAY IN THE WORDTracing family histories is a growing hobby. Today people spend thousands of dollars on special computer software, research books, and even trips to the place of their ancestors. There’s often a strong tug to feel connected to where we come from. Genealogies were exceedingly important to the Jews. Matthew 1: 1- 1. 7 provides Jesus’ genealogy on Joseph’s side.
Matthew said that Jesus is “the son of David, the son of Abraham (v. Many Bible scholars believe that Matthew reversed the chronological order here to present Jesus first as the Messiah, the King who will establish the Kingdom of Heaven on earth. We read previously this month that Jesus is the Son of David. Here He is also the Son of Abraham. God said to Abraham, “Through your offspring all nations on earth will be blessed, because you have obeyed me” (Gen. The names in Matthew’s genealogy are arranged in three groups of fourteen people each. This is a mnemonic device, arranged so that they are easy to memorize.
The three sections are based on the three great stages of Jewish history: first from Abraham to David, second from David to the exile in Babylon, and the third from the Exile to the birth of Christ. Four names stand out- -customarily women’s names didn’t appear in Jewish genealogies: Tamar (v. Rahab (v. 5), Ruth (v. Bathsheba, referred to as Uriah’s wife (v. If you study these women, you may wonder what some of them are doing in Christ’s genealogy! They are examples of God’s grace and forgiveness of sins. It is important to note that Joseph was not Jesus’ actual father, but rather Mary’s husband (v.
Consequently, the genealogy of Mary appears in Luke 3: 2. Her genealogy goes back to Adam and shows that Mary was also from the line of David. TODAY ALONG THE WAYTake some extra time this week to read the stories of the four women in Christ’s genealogy.
Tamar can be found in Genesis 3. Rahab in Joshua 2; Ruth in the book of Ruth; and Bathsheba in 2 Samuel 1. Matthew 1: 1- 1. 7Jesus Christ the son of David, the son of Abraham. Matthew 1: 1. TODAY IN THE WORDHave you ever tried to research your family background? These days, the Internet can be a helpful tool in this regard. At a Web site such as Genealogy.
Family Finder” to search available data for information relevant to you. Depending on what you find, the site will also help you make a basic family tree. Our reading today of a genealogy may seem unexciting, but it has much to tell us. In this passage, Matthew traced Jesus back to Abraham and emphasized His ancestry through Joseph. In contrast, Luke traces Jesus’ physical ancestors through His mother, Mary.
See Luke 3: 2. 3–3. Matthew had in mind a mainly Jewish audience, and he wanted to assert Jesus’ credentials as the Messiah. Christ is the Greek equivalent of the Hebrew term, Messiah.